To my regular readers, all dozen of you that I actually know in real life, I have some fun news.
Yesterday, a piece of writing that started from this blog was published in the Globe and Mail. You can find the story here, and in news stands on Monday.
To everybody coming in from the article: Hello! Welcome to my little space. Please feel free to look around, sorry about the mess. About and Contact are at the top on the right, bathroom is down the hall to your left. Make yourself at Home.
To be published somewhere nationally is both thrilling and terrifying, though most likely nothing will happen; the piece will be read with a shrug, and readers will click or flip elsewhere. It will likely be lost forever in the sea of competing information, carried away by a wave of actually professionally written articles. The only readers of this post will be the original dozen, wondering what all the fuss is about.
My biggest fear is that the way the piece has been articulated gets read in an unintentionally negative or unproductive way: though the article is billed as a personal essay, it is super topical, talks about race, and is somewhat political. All dangerous and flammable objects, and I’m a shy and flammable kind of guy. I don’t think anything I’ve written is out of bounds, but I’ve read the piece so many times in the editing process with the Globe that I’m too tunnel visioned to really tell anymore. I guess we’ll find out.
Whatever happens, I take comfort in the fact that the story is real and honest, written to the best of my ability within the allowable standards of the publication: I didn’t get all the commas and semicolons I wanted, and some of the more fun and rhythmic lines are just plain old sentences now. It’s all probably for the best anyways: who needs that kind of pretension outside of Toronto. I’ve put the unedited director cut below mainly to satisfy my own completionist tendencies, though feel free to give it a skim.
Writing the piece itself was a fun and rewarding challenge, and that to me is the most important part. It’s good to remind myself that this is why I started this blog to begin with: the joy and frustration of putting the right words in the right order, the satisfaction when the sentences come together just right, and the reminder of how I thought and felt about things at certain points in my life. Everything else is just gravy, though getting published is kind of cool.
On Wearing Masks

Even back before the coronavirus, wearing a mask in public was encouraged in East Asian culture. As an Asian born and raised in Canada, it is telling that this practice felt very unnatural at first.
The same box of masks we use today was procured way back in January, well before all this started; my wife and I were lucky enough to get ahold of some and started wearing them daily on the subway. She had emigrated from Wuhan years before it’s current notoriety, so wearing a mask to her was common sense and made her feel protected and safe. I had recently emigrated from one part of Toronto to another, so wearing a mask in public was as foreign a concept as not apologizing for somebody else running into you.
Masks are uncomfortable: the added protection is powered by your lungs, so breathing is no longer a subconscious activity; unlocking phones is marginally harder because FaceID can’t see through non-woven fabric; and after fogging up your glasses, masks get caught in the arms when you try to take them off, like a clingy symbiote. And If you were a mask-wearing Asian back in January, there’s also the uncomfortable way people looked at you.
Stares and glances from non-mask wearers came with a mix of fear, disgust and resentment; a bitter and potent exclusionary cocktail. Remember that this was back in January; before we stopped physically going to work, before the virus had spread outside China, and before North Americans began reconsidering the effectiveness of mask-wearing for the public. It’s understandable how seeing me as an Asian wearing a mask could prompt a series of emotional responses; fear that I could be infected, disgust that I even had a mask given the official guidance at the time, and resentment for appearing to be part of a culture that was seen to be the source of the problem. When I got that glare, I glared back with indignation. I wonder what I was saying to them.
I remember, too, that mask-wearers also stared, and back then they were almost exclusively Asian. Behind their brown eyes was an understanding, an urgency, and solidarity. But also fear. It was still a potent emotional cocktail, but at least it was an inclusive one and went down a little bit smoother. They saw in me a fellow countryman, who knew and understood the seriousness of the situation while living in a country that didn’t. But also that I might be infected, so it would be better off to stand a few feet away.
The deep irony is that this is the exact opposite experience of what it was like growing up as an Asian-Canadian. The “real” Asians, the ones rooted in the cultures where mask-wearing was second nature, were finally accepting me as one of their own. Meanwhile I felt rejected by the culture that I often felt more connected to, from the country that prided itself on welcoming immigration. I have always been a visible minority; it took wearing a mask to finally make me feel like one.
On April 3, the CDC changed their guidelines on face masks. Face coverings are to be worn in public settings, and while surgical masks are still not recommended for civilians it is admittedly due to supply constraints rather than their effectiveness. On this topic, North American health care finally aligned with all the Asian countries that had previously experienced a similar pandemic, their citizens grinning smugly behind covered mouths. As an Asian who grew up in North America, the resolution of this one point of cultural dissonance will serve as a substitute for the many others that may never come.
I once envisioned a day when it would be just safe enough to ride the subway again in larger numbers. Together, we would all wear masks in the same confined space; people of all cultures no longer divided by belief or by background, but united instead by the same fear of germs that our neighbours might be carrying. Today I know it will take a lot more than a CDC guideline to realize this modest vision of unity.
Masks have been politicized, for better or for worse. Mask-wearing protestors around the world have cemented the association between masks and protests, whether they are in Hong Kong fighting to keep freedom of speech in the wake of authoritarian policy changes, or in America fighting for racial equality in the wake of George Floyd’s murder.
In America, the world leader in coronavirus infection, some still refuse to wear masks. This may be rooted in a selfish read of American values, where freedom, independence and self-expression now come at the expense of the community’s safety. These same people might look down at mask wearers, Asian or otherwise, and see weakness, a sheepish compliance or a reluctance to stand out on their own. In truth, wearing a mask is a sign of solidarity; its strength comes from numbers, from the collective action, from the many willing to take a small sacrifice and inconvenience for the well-being of strangers in an unsung and unheroic fashion.
Wearing a mask is not just a proven tactic to fight the spread of disease, it’s also a symbol: it shows the world that you care, both about yourself and those around you. I wear masks now in the hopes that one day we won’t have to.



